his mothers hopes of a career in the ministry for him. This study is representative of the trend in American scholarship emphasizing those parts of Nietzsche s thought apparently commensurate with pragmatic and neo-Kantian concerns. Dark Riddle: Hegel, Nietzsche, and the Jews (University Park, PA: Penn State University Press, 1998) Zimmerman, Michael. He considered that Schopenhauer, Heine and Wagner were the three most important intellects of the 19th century, intellects who were second only to the greatest intellect of them all, Goethe. The young Nietzsche excelled in religious studies, the classics and literature. This ultimate need may be uncritically engaged, as happens with the incomplete nihilism of those who wish to remain in the shadow of metaphysics and with the laisser aller of the last man who overcomes dogmatism by making humanity impotent (BGE 188).
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He takes these assumptions for granted - they seem "self-evident" to him. Gilman, Carole Blair, and David. Nietzsche s first published book, The Birth of Tragedy, appropriated Schopenhaurian categories of individuation and chaos in an elucidation of primordial aesthetic drives represented by the Greek gods Apollo and Dionysus. Strauss claims that here Nietzsche is replacing divine nature and its egalitarian coherence with noble nature and its expression of hierarchies, the condition for which is difference, per se, emerging in nature from indifference (1983). Walter Kaufmann, (New York: Vintage, 1966).
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